Blobs, babble and blacknessComedie (Play) - a forgotten Beckett film starring one man, two women and three urns Saturday December 9, 2000, The Guardian
Blackness. Three bright dots reveal
themselves as heads; two women and a man, their bodies lost inside grey urns. They are a
long way away. A harsh spotlight illuminates them, interrogates them as they speak, turn
by turn and all at once. When silence falls, darkness falls with it. The light goes on and
off. That is all there is, in essence, to Samuel Beckett's Play, first performed in
Britain at the Old Vic in 1964. The voices are almost an abstraction; they speak, but at first we can unravel very little from the compressed babble. The odd, singular word erupts: a shriek, a stifled laugh, a scripted hiccup. Karmitz and Beckett worked on the sound first, eliminating the gaps between words electronically, condensing the delivery to a near indecipherable, riven music. The actors mime the playback, the pressurised condensation of their bile, as they seethe in their urns, along with their stew of memories, jealousy, bitchery and bitterness. Comedie becomes much more than the farcical depiction of a triangular relationship. It is a dynamic of spaces and distances, unbridgeable gulfs of time, space and intimacy. Sometimes the camera brings us too close. The man's face is a leonine sun, then the disappearing, decaying dot on a TV screen. Heads loom, out of scale, against their fellows, who appear like diminutive, mummified pupae. As Comedie progresses, there is a greying of the light, as though the heads were fuzzed with mould, like rotting peaches. The soundtrack becomes scratchy. Comedie is an endless cycle of rejections and recriminations. And like any bitter relationship, it goes over its ground again and again. Towards the end of the work, Beckett offers a direction to repeat the entire text, to do it again - and, the implication is, again and again. Comedie is filled with excruciating things. It is also bizarre andfunny. Pared back to the irreducible, the symmetry of the relationship is reflected in the space of the film, the clustering of the line of heads, the grey bulk of their urns in the field of blackness. Under the shifting, inquisitorial spotlight, the grim melody of speech reduced to squirts and barks and babble is almost baby talk, the clay urns like swaddling clothes. The trio are like three writhing maggots. It is a primal scene. Of course, the film has dated, but only in inessentials. There are moments when you see those disembodied heads, the kohl-rimmed eyes, the raggedy Weetabix mop-top wigs and hairdos, in stark chiaroscuro, and you think of the cover of With the Beatles, from 1963. The film's technique may have been superseded, yet, shown in a gallery, Comedie could be a film installation by any number of contemporary artists. Except it is better, more radical, more extreme than most. Beckett's friendship with artists and
interest in art is well-known. Many artists now would claim him for their own. A recent
exhibition in Vienna concentrated on the relationship between Beckett's work and American
artist Bruce Nauman, and in London there is currently a two-part show of younger European
artists, influenced by, and paying their dues to, Beckett. Karmitz believes Beckett would
be happy to see his works in this context, and that this is the right way to show Comedie.
In the dark space of the gallery, film, set, stage and installation coincide. Our
relationship to the screen is physical. We are not so much watching something, as inside
it, in some transitional darkness of our own. The DVD projection can't quite emulate the
precise yet infinitely nuanced gradations of texture and tonality of 35mm film, but Comedie
still makes your hair stand on end. Comedie, Anthony Reynolds Gallery (020-7491 0621), London W1, until December 23, and from January 3-13 |
| back to Samuel Beckett's Play |